so, what do people really want to know about Muslims?

A couple of years ago when I started this website, I had a hunch and over the years the website counter has proved me right.

I had the feeling that people (non-Muslims) are naturally curious about Muslims and would like to know more about their customs, culture and yes, their faith and beliefs...they just don't want answers to their straightforward questions served up with huge dollops of incomprehensible religious arcana.

I feel quite vindicated in my belief when I see the top referral links to this website:

Why do Muslims dislike dogs?
Why can't Muslims keep dogs as pets?
Muslims and dogs
even Muslims are dogs :P

I'd like to carry over this spirit -- of providing honest, unambiguous information -- when we start printing, in shaa Allaah. I'm even thinking of having a regular Q & A column by and for non-Muslims. If we believe that Islam has all the answers, there is no such thing as an inconvenient /uncomfortable question.

What's the difference between Sunnah as custom and Sunnah as an act of worship?

Interesting article on how to distinguish between Sunnah (the practice/tradition of Prophet Muhammad) and Arab culture by Shaykh Al-Albani

The original Arabic article can be seen here and the translation is posted here.

Questioner: May Allah bless you, what is the criterion according to the Islamic legislation for distinguishing between the Sunnah which is considered custom and the Sunnah which is considered worship?

Shaykh Albani: The criterion requires a level of knowledge as relates to the one who wishes to distinguish between a Sunnah that is worship and a Sunnah that is a custom. And it has been mentioned that there are actions of the Prophet peace and blessings are upon him, that came from him and he did them seeking to get closer to Allah the Blessed and Exalted; this category is the Sunnah that is worship.

Its opposite is another category that also mentions actions of the Prophet, peace and blessings are upon him; and the least we can say is these actions dont have the ruling of worship, rather they have the ruling of customs or that the affair returns back to the desire of the person and they have no connection to worship. This category is clear that it has no connection to worship so it will be in the category of customs; and between these two are doubtful matters.

If we look at these doubtful matters from a particular angle then the person might lean towards connecting an action to worship, and if we look at these doubtful matters again we might lean towards connecting them to a Sunnah that is only a custom; according to the student of knowledge (who is investigating these issues). And it is sufficient for the student of knowledge to stop at the second category that is opposite the first category.

For example: The Prophet used to have sandals that had two straps , so what appears at first glance is that if the student of knowledge has sandals with one strap then they are opposing the Sunnah!! And the Sunnah is to have sandals with two straps!! It appears that this has a connection to worship, but it is only a custom of the Arabs, they used to wear this type of sandals. And they didn't wear the type of footwear known today as "shoes" or what resembles that with the different names according to the different countries.

And what is left as relates to the student of knowledge is the category that can be linked to the first group or the second group, and this requires knowledge to distinguish or to determine that it is from the first group and not the second group or the opposite, such that it is from the second group and not the first group. And with this we find the Scholars agreeing upon affairs that they are from the Sunnah of custom but differing upon the particulars of it, is it from the Sunnah of custom or from the Sunnah of worship.

An example of this is what is connected to the Hajj, and soon we shall be greeting the Hajj inshaAllah. It is related that the Prophet prayer and peace are upon him, descended at Al Batha so some of the companions said, and I think it was Aisha, "Staying at Al-Mahassab in not the Sunnah." And they only agree that he pitched a tent there and rested, but some of the people who arrive believe that resting at Al Batha is from the completeness of Hajj. And here there could be a difference of opinion because this affair requires something extremely clear in order to connect it to the first category or the second category.

Now we shall mention some current examples, because many of the youth and all praises belong to Allah, shorten their garments and don't allow their garments to flow long and they intend by this to follow the Sunnah, so is this a Sunnah that is custom or a Sunnah that is worship? If we looked at this action (shortening the garment) of the Prophet, prayer and peace are upon him, separately from some of his statements then perhaps we would waver between connecting this action to the Sunnah that is worship or the Sunnah that is custom. But when the hadith containing the statements of the Prophet, prayer and peace are upon, came such as the hadith where he said, "The izaar of the believer is to the midway point of the shin and if it is longer then let it go to the ankles and if it is longer then it is in the fire." This hadith cuts off the wavering between whether this action is a Sunnah of worship or a Sunnah of custom and it is certain that this is a Sunnah of worship because when he described the method of clothing as it relates to the believer he said it is to the midway point of the shin and if it is longer then it is no problem, if it goes to the ankle but as for what is longer than that then it is in the fire.

Opposite to this is a Sunnah that has been establish for the Prophet prayer and peace are upon him, and it is that he used to have long hair. Sometimes his hair would reach his earlobes and if it was longer then it would reach the top of his shoulders. Rather, it has been confirmed that when the Prophet, prayer and peace are upon him, entered Mecca he has his hair in four braids. Therefore is growing the hair long firstly, and then putting it into braids secondly, a Sunnah of worship or a Sunnah of custom? The answer as I see it, there is nothing here that calls to or justifies or can be construed to cause any wavering concerning this Sunnah of custom. Why? Firstly, because the Prophet, prayer and peace are upon him, was not the one who started this Sunnah, rather, this was present before the Messenger was born, not to mention before he became a Prophet, prayer and peace are upon him!!! This was the custom of the Arabs; they used to grow their hair long. And some of the youth to this day, some of the youth in the deserts of Syria that we have witnessed, some of them bunch their hair and put it into braids. So this is a custom that was not started by the Prophet, peace and blessings are upon him, rather he just continued upon the customs of the Arabs, and he let his hair grow and when he entered Mecca he put it into four braids. There is nothing here that would hurt us if we considered this Sunnah a Sunnah of custom, as opposed to a Sunnah of worship.

Another example: The Prophet peace and blessings are upon him used to wear white; is this Sunnah of custom or a Sunnah of worship? If his statement had not been narrated, The best clothes for you are white clothes, therefore dress your living in white clothes and bury your dead in white clothes; if it were not for this statement we would have said this was his preference. And the Messenger used to love white clothes just as he used to love honey for example and he used to hate lizard meat, this was his preference. But when his statement came, "The best clothes for you are white", and then he ordered with wearing it and at the least a command shows that it is recommended, so he said to dress your living in white clothes and bury your dead in white clothes, then this left from being a Sunnah of custom and it became a Sunnah of worship. And with this standard and with this criterion it is obligatory for us to weight the actions of the Prophet, prayer and peace is upon him. Therefore what he started and there is nothing in the context of it that can make us believe it is a Sunnah of custom then it is a Sunnah of worship.

But as for his actions prayer and peace are upon him, which are consistent with the customs of the Arabs then these actions are from the Arab customs and it is no problem for the one who does them and it is no problem for the one who leaves them. And also his actions peace be upon him, that dealt with his disposition or his personal taste then this also has no connection to the affairs of worship. And as for the aforementioned example, the Prophet peace and blessing are upon him, used to love honey and it's possible that we will find some people that hate honey, but we don't say they have opposed the Sunnah,because eating honey in its origin is not worship. Therefore if it is not easy for a person to eat honey or if they have no desire to eat honey then we don't say he has opposed the Sunnah, but he has opposed the disposition of the Prophet which was that he loved honey.

But from a different angle the Prophet peace and blessing are upon him, used to hate lizard meat and the Arabs used to find it pleasant. And when it was put on the table of the Prophet peace be upon him and it was said that it was lizard meat he didn't touch it. And in front of him was one of the famous companions, none other than Khalid ibn Walid. And Khalid ibn Walid used to eat with enormous desire such that it would cause people to look at him; he would eat and the juices would stream down his beard. So when he saw that his Prophet was not eating he said,"Oh Messenger of Allah is this (lizard meat) haram?" Because he felt a shock inside of himself, he's eating ravenously and the Prophet is not reaching his hand towards the food; so he said: "is this haram". The Prophet said,"No, but this was not in the land of my people so I find that I detest it." Therefore we don't say to the person that loves lizard meat, "You have opposed the Sunnah", because the Prophet peace and blessings are upon him, used to hate lizard meat and we also don't say this to the one who does not like honey. And you will find those who don't like honey, and I have found that one of my sons does not like honey. I love honey and I love all sweets in general, but one of my sons hates honey; but I don't say to him, 'you have opposed the Sunnah', because this has no connection to worship. And like this, it is incumbent upon us to look at the actions of the Prophet peace and blessings are upon him, and many of the people especially the students of knowledge during this time period are heedless of these specifics and some of them go to extremes. So you find some of the youth intending to grow their hair long believing that this is the Sunnah of the Prophet peace and blessings are upon him. So you find some of the youth intending to grow their hair long believing that this is the Sunnah of the Prophet peace and blessings are upon him. Yes, I can say this is from the actions of the Prophet peace and blessings are upon him, but there is no proof that this is better. Rather, the Prophet peace and blessings are upon him, announced as is found in Sahih Muslim, "Shave it all or leave it all". Therefore if the hair is grown long then it is not a Sunnah of worship rather it is only a Sunnah of custom. So if a person continues to shave his head his entire life it can not be said that he is opposing the Sunnah of the Prophet because the Prophet grew his hair his entire life; with the exception being during the Hajj and 'Umrah because he (peace and blessings of Allah be upon him) used to shave his head during this time. And you know the hadith that appears in Sahih Bukari and Muslim where the Prophet (peace and blessings of Allah be upon him) said, "O Allah, forgive those who shave their heads, O Allah, forgive those who shave their heads, O Allah, forgive those who shave their heads", they said: 'And those who cut their hair short O Messenger of Allah?', and he said: "And those who cut their hair short. But those who only cut their hair short receive a lesser reward, and to shave the head is more virtuous.

Therefore if the person grows their hair long out of habit or because this is just his natural disposition then there is nothing preventing this, but as for the one who intends by this to get closer to Allah because the Prophet, peace and blessings are upon him, grew his hair long then we say indeed, this is in opposition to the Sunnah of the Prophet peace and blessings are upon him. And there is a detail that attention has to be given to, by the one who grows his hair long because the Prophet peace be upon him grew his hair long, so he believes that he is following the Prophet peace be upon him by growing his hair long. But I can say, with all frankness, that he is opposing the Prophet. But his opposition is not apparent; rather, it is hidden on the inside. So, from what is apparent, it seems that he is following the Prophet by growing his hair long, so what is the opposition? The opposition: It is obligatory upon us to pay attention to the statement of our Prophet peace and blessing be upon him, "Verily Actions are (judged) by intentions, so each man will have what he intended. Thus, he whose migration was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated." So the one who goes out with the Prophet peace and blessings are upon him, as a Mujahid, then what is apparent? The apparent is that he is a mujahid in the path of Allah; but in reality he went out for some worldly gain or to marry a woman therefore he opposed the Prophet peace and blessings be upon him, in his intention. So will he be rewarded as a mujahid, when he opposed the best of the Mujahids; opposed him in what, in his intention, the answer is no.

Now the one who grows the hair on his head long, emulating his Prophet, his example is like the example of the mujahid that went out with the Prophet as a Mujahid, but his intention was opposed to the intention of the Prophet peace and blessings are upon him. (So the question may be) how is this related to the one who grows his hair long?

We say to him: Do you know that when the Prophet peace and blessings are upon him, grew the hair on his head long that his intention with this was to get closer to his Lord? If you believe that then your action is a blessing and if you dont believe this then you opposed the Messenger in his intention. He did not seek to get closer to Allah by loving honey, and he did not seek to get closer to Allah by hating lizard meat, and also he did not seek to get closer to Allah the Mighty and Majestic by growing his hair long!! So you seek to get closer to Allah (by growing your hair long)? Then you have opposed the Prophet peace and blessings are upon him, in the strongest condition from the conditions of worship. The first condition: The intention must be sincerely for the face of Allah the Blessed and Exalted. The second condition: It must be in accordance with the action of the Prophet. You are in accordance with him in his action, but you opposed him in his intention.

to be continued in sha Allah...

Why the world needs Muslim media

I recently discovered UmmahPulse a UK-centric news and views website that "aims to provide a window onto the state and condition of the Muslim community - a regular "pulse-check" to gauge the health of the ummah. We are committed to highlighting those issues that are of relevance to British Muslims and that impact our brothers and sisters worldwide. We aim to represent the views of the mainstream - not the mythical "silent majority" that the neocons tout but the vocal that cannot be heard because they have no platform or outlet."

This is also where I read the distressing story of the brutal, unprovoked attack on an Imaam, Dr. Muhammad Sulaimani that (surprise, surprise) didn't make it to any of the mainstream media.

It just re-inforced the need to have more media sources manned by Muslims...may we all recognise the truth for what it is, and follow it; and recognise falsehood for what it is, and avoid it.

What really happened on Prophet Muhammad's Night Journey?

Our discussion here – from a believer’s perspective - is about the essence of this journey. The subtle messages embedded with every bit of the story. Why did it happen? Why the Prophet Muhammad? Where was he taken during that journey? Why there and not somewhere else?
Why did he meet with the prophets and lead them in Salat (prayer)? Why did Musa (Moses), 'alayhi salaam (upon whom be peace), interfere with the divine command of Salat (prayer) for the benefit of the Ummah of Muhammad?

Lots of questions answered in an interesting article by Sh. Yaser Birjas on the Prophet's night journey from Makkah to Jerusalem (Al-Israa'), and the ascension to the Heavens (Al-Mi'raj).

Are Doritos and Cheetos halaal or haraam?

interesting read: Of Mice and Men where Abu Ammaar Yasir Qadhi makes sense of the often conflicting haraam/halaal fatwas (religious rulings) on the consumption of cheese products containing animal rennet.

***

Ed: I find this article interesting not just for the academic information and insight it provides, it gives the layperson a rare glimpse into the inner-life of a fatwa (religious ruling)...all the legal considerations and implications that go into what might seem like a "trivial" issue to most people.

Nice!

Why would humans want to celebrate a day when every *fowl* chooses its mate?

from: ReligionFacts

Valentine's Day is a "celebration of romantic love" occurring annually on February 14.
Although it is associated by legend with a Catholic saint named Valentine, Valentine's Day is not a religious holiday and never really has been. Valentine's Day has historical roots mainly in Greco-Roman pagan fertility festivals and the medieval notion that birds pair off to mate on February 14.

The custom of exchanging cards and other tokens of love on February 14 began to develop in England and France in the 14th and 15th centuries and became especially popular in the United States in the 19th and 20th centuries. Over the last decade or so, Valentine's Day observance has even spread to the Far East, India, and the Middle East.

Lupercalia, a precursor to Valentine's Day.
History of Valentine's Day
The association of the middle of February with love and fertility dates to ancient times. In ancient Athens, the period between mid-January and mid-February was the month of Gamelion, which was dedicated to the sacred marriage of Zeus and Hera.

In ancient Rome, February 15 was Lupercalia, the festival of Lupercus (or Faunus), the god of fertility. As part of the purification ritual, the priests of Lupercus would sacrifice goats and a dog to the god, and after drinking wine, they would run through the streets of Rome striking anyone they met with pieces of the goat skin. Young women would come forth voluntarily for the occasion, believing that being touched by the goat skin would render them fertile. Young men would also draw names from an urn, choosing their "blind date" for the coming year. In 494 AD the Christian church under Pope Gelasius I appropriated the some aspects of the rite as the Feast of the Purification.

In Christianity, at least three different saints named Valentine or Valentinus, all of them martyrs, are mentioned in the early lives of the saints under the date of February 14. Two of the Valentines lived in Italy in the third century: one as a priest at Rome, the other as bishop of Terni. They are both said to have been martyred in Rome and buried on the Flaminian Way. A third St. Valentine was martyred in North Africa and very little else is known of him.

Several legends have developed around one or more of these Valentines, two of which are especially popular. According to one account, Emperor Claudius II outlawed marriage for all young men because he believed unmarried men made better soldiers. Valentine defied Claudius and continued to perform marriages for young couples and was put to death by the emperor for it. A related legend has Valentine writing letters from prison to his beloved, signing them "From your Valentine."

However, the connection between St. Valentine and romantic love is not mentioned in any early histories and is regarded by historians as purely a matter of legend. The feast of St. Valentine was first declared to be on February 14 by Pope Gelasius I around 498. It is said the pope created the day to counter the practice held on Lupercalia, but this is not attested in any sources from that era.

The first recorded association of St. Valentine's Day with romantic love was in the 14th century in England and France, where it was believed that February 14 was the day on which birds paired off to mate. Thus we read in Geoffrey Chaucer's (c. 1343-1400) Parliament of Fowls, believed to be the first Valentine's Day poem:
For this was on saint Valentine's day, When every fowl comes there to choose his mate.

It became common during that era for lovers to exchange notes on Valentine's Day and to call each other their "Valentines." The first Valentine card was sent by Charles, duke of Orleans, to his wife in 1415 when he was a prisoner in the Tower of London. Valentine's Day love notes were often given anonymously. It is probable that many of the legends about St. Valentine developed during this period (see above). By the 1700s, verses like "Roses are red, violets are blue" became popular. By the 1850s, romantics in France began embellishing their valentine cards with gilt paper, ribbons and lace.

Valentine's Day was probably imported into North America in the 19th century with settlers from Britain. In the United States, the first mass-produced valentines of embossed paper lace were produced and sold shortly after 1847 by Esther A. Howland (1828 - 1904) of Worcester, Massachusetts. Her father operated a large book and stationery store, and she took her inspiration from an English valentine she had received.
In the 19th century, relics of St. Valentine were donated by Pope Gregory XVI to the Whitefriar Street Carmelite Church in Dublin, Ireland, which has become a popular place of pilgrimage on February 14.
But in 1969, as part of a larger effort to pare down the number of saint days of legendary origin, the Church removed St. Valentine's Day as an official holiday from its calendar.

Valentine's Day Customs and Traditions
.
The primary custom associated with St. Valentine's Day is the mutual exchange of love notes called valentines. Common symbols on valentines are hearts, the colors red and pink, and the figure of the winged Cupid.
Starting in the 19th century, the practice of hand writing notes began to give way to the exchange of mass-produced greeting cards. These cards are no longer given just to lovers, but also to friends, family, classmates and coworkers. Valentine cards are often accompanied by tiny candy hearts with affectionate messages printed on them.
The Greeting Card Association estimates that approximately one billion valentine cards are sent worldwide each year, making Valentine's Day the second largest card-sending holiday of the year, behind Christmas. The association also estimates that women purchase approximately 85 percent of all valentines.

In the last 50 years or so, especially in the United States, the practice of exchanging cards has been extended to include the giving of gifts, usually from a man to his girlfriend or wife. The most popular Valentine's Day gifts are roses and chocolate. Starting in the 1980s, the diamond industry began to promote Valentine's Day as an occasion for the giving of fine jewelry.

Valentine's Day in China and Japan
Thanks to a concentrated marketing effort, Valentine's Day has emerged in Japan as a day on which women give chocolates to men they like.
This has become for many women – especially those who work in offices – an obligation, and they give chocolates to all their male co-workers (especially the boss), sometimes at significant personal expense. This chocolate is known as giri-choco, which translates as "chocolate of obligation."

By a further marketing effort, a reciprocal day called White Day has emerged in Japan. On this day (March 14), men are supposed to return the favor by giving something to those who gave them chocolates on Valentine's Day. Many men, however, give only to their girlfriends. The gift should be white (hence the name) and is often lingerie.

Valentine's Day is also celebrated in China, as is the related Daughter's Festival. It is held on the 7th month and 7th day of the lunar calendar and celebrates a love story between the seventh daughter of the Emperor of Heaven and an orphaned cowherd, who were sent to separate stars and only allowed to see each other on this one day each year. The next Daughter's Festival will be on August 11, 2005.

Valentine's Day Controversy in India and the Middle East
Valentine's Day only arrived in India a few years ago, but it has quickly gained popularity among young urban people along with a great deal of controversy among conservative Hindus. Traditional Hindu culture discourages public displays of affection between the sexes, including hand-holding, which Valentine's Day encourages, and Valentine's Day is also resented by some as a Christian and western influence.

In 2004, militant Hindu nationalists threatened to beat the faces and shave the heads of those who participated in Valentine's Day customs. "We will not allow westernization of Indian culture as St. Valentine was a Christian and celebrating Valentine's Day would be a violation of Indian culture," said Ved Prakash Sachchan, of the militant Hindu organization Bajrang Dal, in Uttar Pradesh. Similarly, a leader of the radical Hindu group Shiv Sena has condemned the holiday as "nothing but a Western onslaught on India's culture to attract youth for commercial purposes." Members of the group have stolen Valentine's Day greeting cards from a store and ceremonially burned them.

Similar Valentine's Day backlash has occurred in many Muslim countries. In Pakistan in 2004, the Jamaat-e-Islami party, an Islamist organization, called for a ban on Valentine's Day. One of its leaders dismissed it as "a shameful day" when Westerners "are just fulfilling and satisfying their sex thirst." Also in 2004, the government of Saudi Arabia issued an edict declaring that "there are only two holidays in Islam - Eid al-Fitr and Eid al-Adha - and any other holidays ... are inventions which Muslims are banned from." Police closely monitored stores selling roses and some women were arrested for wearing red.